God gives all of these laws with a common thought in mind: "You shall be holy, for I the L ORD your God am holy." Blood. reproached by (or, for) man # she shall…: or, they, etc. Sanhedrin, fol. 1801-1803. LEVITICUS 19:26. "The Adam Clarke Commentary". neither … use enchantment, nor observe times—The former refers to divination by serpents—one of the earliest forms of enchantment, and the other means the observation, literally, of clouds, as a study of the appearance and motion of clouds was a common way of foretelling good or bad fortune. Such absurd but deep-rooted superstitions often put a stop to the prosecution of serious and important transactions, but they were forbidden especially as implying a want of faith in the being, or of reliance on the providence of God. (Haydock) --- Divine. Jarchi in loc. "Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I … 1765. "Commentary on Leviticus 19:26". Any thing with the blood — Any flesh out of which the blood is not first poured. Ye shall not eat anything with the blood,.... Or upon, over, or by the bloodF19על הדם "super sanguine", Montanus, Munster; "super sanguinem", Fagius. Go to. following” 6 (Leviticus 19:26-29, 31). Nor observe times.—This, according to the same authorities, consists in “taking notice of the seasons and days, and in saying this is a good day to begin a journey, to-morrow will be lucky to make a purchase.”. Leviticus 19:26. BibliographyBeza, Theodore. Leviticus 19:26 Parallel Verses [⇓ See commentary ⇓] Leviticus 19:26, NIV: "'Do not eat any meat with the blood still in it. 4. https:https://www.studylight.org/commentaries/wen/leviticus-19.html. Possibly, therefore, the superstition here prohibited may be what the Greeks called Ophiomanteia, or divination by serpents. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, neither … use enchantment, nor observe times, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Lange's Commentary on the Holy Scriptures. Neither shall ye use enchantment.] "Then I will give you rain in due season, and the land shall yield her increase, and the trees of the … 26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. WORDS OF GOD IN RED. Leviticus 19:26 - Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. BibliographyEllicott, Charles John. To get what Leviticus 19:26 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Neither shall ye use enchantments — It was unpardonable in them, to whom were committed the oracles of God, to ask counsel of the devil. Leviticus 19:26-28 New International Version (NIV) 26 “‘Do not eat any meat with the blood still in it. Others, again, who also translate it “Ye shall not eat by the blood,” take it as a prohibition of the idolatrous practice which obtained among the Zabii, who, to obtain favour from the demons, gathered the blood of the sacrifices which they offered to them into a vessel or a hole dug in the earth, and then sat around it to consume the sacrificial meal by the blood, thinking that thereby they fraternised with these demons. Leviticus 19 deals with social relationships within the community, and these commandments are seen as major regulators of community relationships. "Commentary on Leviticus 19:26". “Israel is directed to the word of revelation (Deuteronomy 18:9-22) in contrast to all heathen mantic, which has searched through heaven and earth to find signs of the divine counsel, but finding no help, falls into dissolution. Jeremiah (Jeremiah 10:2) exhorts the people not to be “dismayed at the signs of heaven,” at which the heathen are “dismayed.” The practice of regarding some days as lucky and others as unlucky, and of foretelling the future by seeing the new moon over the right or left shoulder, are relics of this species of divination. “‘Do not practice divination or seek omens. 23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of. BibliographyWhedon, Daniel. The members of the Sanhedrim eat nothing on the day that a criminal is executed, supposing that this is the meaning of the precept. And yet worse in Christians, to whom the son of God is manifested, to destroy the works of the devil. Conjecture itself can do little towards a proper explanation of the terms used in this verse. https:https://www.studylight.org/commentaries/jfu/leviticus-19.html. https:https://www.studylight.org/commentaries/gsb/leviticus-19.html. https:https://www.studylight.org/commentaries/acc/leviticus-19.html. Or, observe fortunes, conjecture by signs of good or evil luck, as some render it. See Galatians iv. T. Bab. Leviticus 19:28 Context. “ ‘Do not practice divination or seek omens. Nor observe times — Superstitiously, esteeming some days lucky, others unlucky. 63. Ye shall not eat any thing with the blood. https:https://www.studylight.org/commentaries/tsk/leviticus-19.html. 1599-1645. shall not eat any thing with the blood — (See on Leviticus 17:10). 1905. The same expression appears in Chapter 19, verse 12, in connection with swearing falsely. https:https://www.studylight.org/commentaries/whe/leviticus-19.html. in loc. Sanhedrin, fol. "Commentary on Leviticus 19:26". Learn the truths behind the infamously mocked scripture in Leviticus 19 (and Deuteronomy 22:11.) , for this law seems different from that in Genesis 9:4, and from those in Leviticus 3:17; and is variously interpreted by the Jewish writers; some of not eating flesh, the blood not being rightly let out of it, as not being thoroughly cleared of itF20Joseph. Nor observe times— This should certainly be read, nor augur or divine by clouds; which is well known to have been a general practice among the heathens. Jarchi in loc. The answer is pretty obvious. Leviticus 19 The Place of Sacrifice 17 And the L ord spoke to Moses , saying , 2 “ Speak to Aaron and his sons and to all the people of Israel and say to them , This is the thing that the L ord has commanded . And yet worse in Christians, to whom the Son of God is manifested, to destroy the works of the devil. 1857. Nor observe times.—This, according to the same authorities, consists in “taking notice of the seasons and days, and in saying this is a good day to begin a journey, to-morrow will be lucky to make a purchase.”, Observe times - It is not clear whether the original word refers to the fancied distinction between lucky and unlucky days, to some mode of drawing omens from the clouds, or to the exercise of "the evil eye.". Such absurd but deep-rooted superstitions often put a stop to the prosecution of serious and important transactions, but they were forbidden especially as implying a want of faith in the being, or of reliance on the providence of God. (Haydock). 1. , and so comes under the notion of things strangled; others of not eating of sacrifices until the blood stands in the basinF21Targum Jon. https:https://www.studylight.org/commentaries/hcc/leviticus-19.html. (a) Kimchi, Sepher Shorash. "Commentary on Leviticus 19:26". 26. Neither shall ye use enchantments — It was unpardonable in them, to whom were committed the oracles of God, to ask counsel of the devil. Leviticus 19:2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall … 1. Any thing with the blood — Any flesh out of which the blood is not first poured. Keil, with certain rabbins, derives the Hebrew term from ayin — an eye; hence, literally, “to ogle, to bewitch with an evil eye.”. It prohibits (1) eating the flesh of a legally slaughtered animal as long as its life is not quite gone, or whilst the flesh is still trembling; (2) eating the flesh of sacrificial animals whilst the blood is still in the sprinkling bowl, and before it has been sprinkled on the altar; (3) eating the meat of mourners by the relatives when a member of the family has been publicly executed, and his blood has been shed; (4) eating anything by the judicial court on the day when their sentence of death is being executed on the criminal; and (5) it warns the rebellious and gluttonous son not to eat immoderately by the penalty of blood.” The ancient Chaldee Version, therefore, which translates it “Ye shall not eat the flesh of any sacrifice whilst the blood is in the basin unsprinkled,” exhibits the second of these prohibitions involved in this interpretation; and all the five premise the rendering of this phrase, “Ye shall not eat by the blood,” which has the merit of being literal; whilst the Authorised Version follows the first of these five prohibitions. "George Haydock's Catholic Bible Commentary". 1874-1909. Copyright StatementThese files are public domain. 27 “‘Do not cut the hair at the sides of your head or clip off the edges of your beard. "The New John Gill Exposition of the Entire Bible". Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. 1865-1868. 1909-1922. ''Do not practice divination or seek omens." ], Neither shall ye use enchantment, nor observe times , [ t. BibliographyJamieson, Robert, D.D. BibliographyGill, John. 1871-8. "John Wesley's Explanatory Notes on the Whole Bible". For Christians to have their nativities cast, or their fortunes told, or to use charms for the cure of diseases, is an intolerable affront to the Lord Jesus, a support of idolatry, and a reproach both to themselves, and to that worthy name by which they are called. ; though it rather has respect to an idolatrous practice of the Zabians, as MaimonidesF25Moreh Nevochim, par. This phrase may be understood as prohibiting the use of flesh with any of the blood remaining in it; and in this respect the precept will not be a mere repetition of that in Leviticus 17:10 (see the notes on that passage: cf. Thomas Coke Commentary on the Holy Bible. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. ; Fausset, A. R.; Brown, David. נחש. (11-13) Honest dealing. Sanhedrin, fol. "The 1599 Geneva Study Bible". You shall not let your cattle engender with a diverse kind: you shall not sow your field with mingled seed: neither shall a garment mingled of linen and woolen come on you. The flesh of any animal. Neither shall ye use enchantments — It was unpardonable in them, to whom were committed the oracles of God, to ask counsel of the devil. Leviticus 19:31, ESV: "“Do not turn to mediums or necromancers; do not seek them out, and so make yourselves unclean by them: I am the LORD your God." “ Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. Leviticus 19:26. Leviticus 19:26 Ye shall not eat [any thing] with the blood: neither shall ye use enchantment, nor observe times. 1. Leviticus 19:26 Context. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. (t) Joseph. Hebrew, times. (1-2) When a man consecrates certain persons to the LORD with a vow. Used by Permission. neither … use enchantment, nor observe times — The former refers to divination by serpents - one of the earliest forms of enchantment, and the other means the observation, literally, of clouds, as a study of the appearance and motion of clouds was a common way of foretelling good or bad fortune. "Whedon's Commentary on the Bible". 1871-8. "Commentary on Leviticus 19:26". However, the verse is not talking about modern-day tattoo practices. Commentary on Leviticus 26:1-13 (Read Leviticus 26:1-13 ) This chapter contains a general enforcement of all the laws given by Moses; by promises of reward in case of obedience, on the one hand; and threatenings of punishment for disobedience, on the other. 20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free. 27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. Neither shall ye use enchantment.- Better, ye shall use no enchantment. 66. 37.; Pliny xxx. "Commentary on Leviticus 19:26". The blood must belong to God. Sanhedrin, ib. I will make your heaven as iron — The heavens shall yield you no rain, nor the earth, fruits. Leviticus 19:26, ESV: "“You shall not eat any flesh with the blood in it.You shall not interpret omens or tell fortunes." ; Fausset, A. R.; Brown, David. https:https://www.studylight.org/commentaries/mpc/leviticus-19.html. Finding the new version too difficult to understand? 63. Leviticus 19:1-27. Any thing with the blood — Any flesh out of which the blood is poured. 20 “‘When a man has sexual intercourse with a woman, # tn Heb “And a man when he lies with a woman the lying of seed.” although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. Leviticus 19:26. https:https://www.studylight.org/commentaries/ebc/leviticus-19.html. "The Treasury of Scripture Knowledge". https:https://www.studylight.org/commentaries/bul/leviticus-19.html. ‘You shall not steal, nor deal falsely, nor lie to one another. BibliographyJamieson, Robert, D.D. These methods were known to the ancients. Deuteronomy 12:23; 1 Samuel 14:32-33; Ezekiel 33:25). נחש nachash ; See note at Genesis 3:1; (note), we translate serpent, and with very little propriety; but though the word may not signify a serpent in that place, it has that signification in others. https:https://www.studylight.org/commentaries/rbc/leviticus-19.html. Antiqu. הִלּוּלִים occurs only here and in Judges 9:27.In the latter place it seems to mean merry-making feasts to idols, and Josephus (Ant. Leviticus 19 / Leviticus 19:26-31 26 “ ‘Do not eat any meat with the blood still in it. Sanhedrin, ib. Yet from the conquest of Canaan until the destruction of Jerusalem we have constant glimpses of magic practised in secret, not only by the ignoble, but by the great. 1685. You shall not eat any thing with the blood: neither shall you use enchantment, nor observe times. BibliographyTrapp, John. BibliographyCoke, Thomas. The pride of your power — That is, your strength, of which you are proud, your numerous and united forces, your kingdom, yea, your ark and sanctuary. 20 - Leviticus 19:24. Or if he says to the man who raises the taxes, “Do not begin with me; it is still early in the day; it is the first of the month; it is the beginning of the week; I shall be unlucky the whole day, week, or month to be the first to be burdened;” this is enchantment. Whether or not there is any reality in the art, it is clearly incompatible with a calm and firm trust in God alone to order future events for our good. (s) "super sanguine", Montanus, Munster; "super sanguinem", Fagius. The magical practices against which the Hebrews are here warned were borrowed from the nations around, for they had no magic of their own. Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. ; or rather by serpents, as the word used is thought to have the signification of; or by any odd accidents, as a man's food falling out of his mouth, or his staff out of his hand, or his son calling after him behind, or a crow cawing to him, or a hart passing by him, or a serpent on his right hand and a fox on his left, or one says, do not begin (any work) tomorrow, it is the new moon, or the going out of the sabbathF1Kimchi, Sepher Shorash. BibliographyBullinger, Ethelbert William. watch clouds, or days, for good or ill luck, e.g. "Commentary on Leviticus 19:26". In these contexts, the phrase seems to require no explanation. : Heb. Antiqu. Leviticus 19:19 `You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD. "Commentary on Leviticus 19:26". ; and others of not eating any flesh whose blood is not sprinkled on the altar, if near the holy placeF23Aben Ezra in loc. Leviticus 27 – Regarding Things Given to God A. Consecrating persons to the LORD. 3. c. 46. informs us, who took blood to be the food of devils, and who used to take the blood of a slain beast and put it in a vessel, or in a hole dug in the earth, and eat the flesh sitting round about the blood; fancying by this means they had communion with devils, and contracted friendship and familiarity with them, whereby they might get knowledge of future things; See Gill on Ezekiel 33:25. neither shall ye use enchantment; soothsaying or divination by various creatures, as by the weasel, birds, or fishes, as the TalmudistsF26T. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. https:https://www.studylight.org/commentaries/jtc/leviticus-19.html. I am holy— Both in my essence, and in all my laws, which are holy and just and good. BibliographyClarke, Adam. According to the authorities during the second Temple, this consisted in any one saying, “A morsel has dropped out of my mouth; the staff has fallen out of my hand; my child has called out behind me; a crow has cawed to me; a deer has crossed my path; a serpent crept on my right hand; a fox has gone by on my left;” and regarding these as bad omens for the day which has now began or for the work which he has just commenced. 24 But in the fourth year all the fruit thereof shall be holy to praise the LORD withal. Or if he says to the man who raises the taxes, “Do not begin with me; it is still early in the day; it is the first of the month; it is the beginning of the week; I shall be unlucky the whole day, week, or month to be the first to be burdened;” this is enchantment. That this is the precise meaning of the original word, see Parkhurst on עונן . "E.W. "Commentary on Leviticus 19:26". Sanhedrin, fol. 26. Leviticus 19:26. "Commentary on Leviticus 19:26". But its fuller meaning … "Commentary on Leviticus 19:26". 2.) (z) T. Bab. (w) Aben Ezra in loc. 1832. in loc. And you shall not … https:https://www.studylight.org/commentaries/jfb/leviticus-19.html. there shall be a scourging Leviticus 26:19-20. ((u) Targum Jon. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". not commencing a journey on a Friday. Any thing with the blood — Any flesh out of which the blood is not first poured. Huwag kayong kakain ng anomang may dugo: ni huwag kayong mag-eenkanto ni magpapamahiin. T. Bab. T. Bab. BibliographyPoole, Matthew, "Commentary on Leviticus 19:26". Nor observe times — Practise soothsaying by regarding the aspect of the clouds. Bab. 1. https:https://www.studylight.org/commentaries/tcc/leviticus-19.html. Divinations and omens are physical or material things used to try to contact the spirit world or divine the will of God. (x) Baal Hatturim in loc. Прочитајте Leviticus 19:26 - превод English 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий Español svenska Tagalog For Christians to have their nativities cast, or their fortunes told, or to use charms for the cure of diseases, is an intolerable affront to the Lord Jesus, a support of idolatry, and a reproach both to themselves and to that worthy name by which they are called. 1999. According to the authorities during the second Temple, this consisted in any one saying, “A morsel has dropped out of my mouth; the staff has fallen out of my hand; my child has called out behind me; a crow has cawed to me; a deer has crossed my path; a serpent crept on my right hand; a fox has gone by on my left;” and regarding these as bad omens for the day which has now began or for the work which he has just commenced. What Does Leviticus 19:28 Mean? Nor observe times, to wit, superstitiously, by the observation of the clouds, or stars, or otherwise, by esteeming some days lucky, others unlucky. l. 6. c. 6. sect. These laws are given because the Lawgiver is God (see verses 4, 10, 12, etc. BibliographyBenson, Joseph. John Trapp Complete Commentary. Without considering context and language, we can immediately conclude that getting a tattoo is indeed a sin. 25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God. Now the LORD spoke to Moses, saying, “Speak to the children of Israel, and say to them: ‘When a man consecrates by a vow certain persons to the LORD, according to your valuation, All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Leviticus 19:31 Parallel Verses [⇓ See commentary ⇓] Leviticus 19:31, NIV: "'Do not turn to mediums or seek out spiritists, for you will be defiled by them.I am the LORD your God." The Jews write, that the Egyptians and other nations, when they offered sacrifices to the devils, did eat part of the sacrifices, beside the blood which was kept in basons for that end, which also they believed to be as it were the special food of the devils. ). rad. Neither shall ye use enchantment.- Better, ye shall use no enchantment. (26) Ye shall not eat any thing with the blood.—According to the administrators of the law during the second Temple, there are no less than five different things forbidden here. Neither shall ye use enchantment - תנחשו לא lo thenachashu . T. Bab. Matthew Poole's English Annotations on the Holy Bible. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. What these prohibitions may particularly refer to, we know not. "Ellicott's Commentary for English Readers". `You shall not eat anything with the blood, nor practice divination or soothsaying. This seems to be favoured by the next clause. "Commentary Critical and Explanatory on the Whole Bible". The Jamieson, Fausset and Brown Commentary offers the following explanation for Leviticus 19:19 Leviticus 19:19 You shall keep my statutes. 4. Nor observe times — Superstitiously, esteeming some days lucky, others unlucky. "Commentary on Leviticus 19:26". 3. c. 46. neither shall ye use enchantment; soothsaying or divination by various creatures, as by the weasel, birds, or fishes, as the Talmudists (z); or rather by serpents, as the word used is thought to have the signification of; or by any odd accidents, as a man's food falling out of his mouth, or his staff out of his hand, or his son calling after him behind, or a crow cawing to him, or a hart passing by him, or a serpent on his right hand and a fox on his left, or one says, do not begin (any work) tomorrow, it is the new moon, or the going out of the sabbath (a): nor observe times; saying, such a day is a lucky day to begin any business, or such an hour an unlucky hour to go out in, as Jarchi, taking the word to have the signification of times, days, and hours, as our version and others; but Aben Ezra derives it from a word which signifies a cloud, and it is well known, he says, that soothsayers view and consult the clouds, their likeness and motion; but some of the ancient writers, as Gersom observes, derive it from a word which signifies an eye, and suppose that such persons are intended who hold the eyes of people, cast a mist before them, or use some juggling tricks whereby they deceive their sight. 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